Reprinted by Blavatsky Study Center
Return to Contents page of "Theosophy versus Neo-Theosophy"
On Ceremonial
Theosophy: "Practical theurgy or 'ceremonial magic,'
so often resorted to in their exorcisms by the Roman Catholic Clergy - was discarded by
the Theosophists. ...When ignorant of the true meaning of the esoteric divine symbols of
nature, man is apt to miscalculate the powers of his soul, and, instead of communing
spiritually and mentally with the higher, celestial beings, the good spirits (the gods of
the theurigists of the Platonic school), he will unconsciously call forth the evil, dark
powers which lurk around humanity - the undying, grim creations of human crimes and vices
- and thus fall from theurgia (white magic) into goetia (or black magic, sorcery). ...
Purity of deed and thought and can alone raise us to an intercourse 'with the gods' and
attain for us the goal we desire." (Blavatsky Collected Writings II, p. 96) "The Suras, who win their intellectual
independence, fight the Suras who are devoid thereof, who are shown as passing their lives
in profitless ceremonial worship based on blind faith..." (Secret Doctrine II, p. 93) |
Neo-Theosophy: "That (Co-Masonry) again bringing back the occult use of
ceremonial, is to many non-religious people a veritable religion, and prepares them to
understand the value of ceremonies, a preparation, as every occultist will see, for the
coming changes..." (Annie Besant, Adyar Bulletin, March, 1920, p. 74) "The ceremonies of each (great religion) interest me
profoundly, and I have studied them all with keen pleasure, and can take part in any of
them with full earnestness and sympathy." (Annie Besant, Adyar Bulletin, March, 1920,
pp. 69-70) |